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  1.  49
    The Concept of a Person and Other Essays.W. H. Walsh & A. J. Ayer - 1965 - Philosophical Quarterly 15 (58):76.
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  2.  99
    Pride, shame and responsibility.W. H. Walsh - 1970 - Philosophical Quarterly 20 (78):1-13.
  3. (2 other versions)An Introduction to Philosophy of History.W. H. Walsh - 1952 - Philosophy 27 (103):378-381.
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  4.  21
    The Religious Dimension in Hegel's Thought.W. H. Walsh - 1973 - Philosophical Quarterly 23 (90):77-79.
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  5. (1 other version)Categories.W. H. Walsh - 1953 - Société Française de Philosophie, Bulletin 45:274.
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  6. (1 other version)Schematism.W. H. Walsh - 1957 - Société Française de Philosophie, Bulletin 49:95.
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  7.  55
    Plato and the Philosophy of History: History and Theory in the Republic.W. H. Walsh - 1962 - History and Theory 2 (1):3-16.
    The sequence from ideal state to tyran I ny contained in Books VIII-IX of the Republic constitutes neither history nor philosophy of history, but rather completes Plato's overall theory of politics, dealing, like every theoretical science, with simplified or pure cases, and narrated purely for dramatic effort. Popper's view that Plato was fundamentally an historicist is incorrect. Plato makes no straightforward comments on philosophy of history. Perhaps, like many Greeks, he surveyed history pessimistically, but he did not propound an iron (...)
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  8.  29
    Kant's Transcendental Idealism: An Interpretation and Defense.W. H. Walsh - 1984 - Philosophical Books 25 (4):207-209.
  9. Kant on the Perception of Time.W. H. Walsh - 1967 - The Monist 51 (3):376-396.
    This essay amounts to a commentary on some of the leading doctrines of the Analogies of Experience, whose main contention I take to be that we should not be in possession of a unitary time-system unless certain things were true, and indeed necessarily true, of the world of experienced fact. A unitary time-system is one in which all temporal ascriptions—all dates and durations—are directly relateable; it makes sense inside such a system to ask of every supposed happening whether it preceded, (...)
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  10.  18
    The Philosophy of Kant.W. H. Walsh - 1969 - Philosophical Quarterly 19 (75):164-165.
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  11.  18
    Kant's Critique of Pure Reason: Commentators in English, 1875-1945.W. H. Walsh - 1981 - Journal of the History of Ideas 42 (4):723.
  12.  97
    R. G. Collingwood's Philosophy of History: PHILOSOPHY.W. H. Walsh - 1947 - Philosophy 22 (82):153-160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of unusual powers (...)
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  13.  34
    Hegel on the History of Philosophy.W. H. Walsh - 1965 - History and Theory 5:67.
    Even though for Hegel the historian rethinks, positions not as past but as necessary stages in his own philosophical development, the history of philosophy remains external to philosophy proper since a genius could work out from the beginning the stages in the Idea's progress. Hegel's critical history allocates space according to philosophical, not historical considerations, saying little about historical contexts. Non-Hegelians also emphasize assessment more than narration, and all historians of the arts and sciences must make judgments of both importance (...)
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  14.  24
    Kant's Geschichtsphilosophie: Ihre Entwicklung und ihr Verhaltnis zur Aufklarung.W. H. Walsh & Klaus Weyand - 1966 - Philosophical Quarterly 16 (64):280.
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  15. Self-knowledge.W. H. Walsh - 1982 - In Ralph Charles Sutherland Walker, Kant on Pure Reason. New York: Oxford University Press.
  16.  37
    The Intelligibility of History.W. H. Walsh - 1942 - Philosophy 17 (66):128 - 143.
    In this paper I wish to discuss a problem which, though it has not in the recent past attracted the attention of many philosophers, nevertheless, in my opinion, belongs quite clearly to that branch of the subject which should rightly be called “philosophy of history”: the problem, namely, of history's intelligibility. Two main questions can be asked about this which it is important that philosophers should answer. The first is that of whether history is intelligible in the sense that we (...)
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  17.  37
    Knowledge in its social setting.W. H. Walsh - 1971 - Mind 80 (319):321-336.
  18. Hegel and intellectual intuition.W. H. Walsh - 1946 - Mind 55 (217):49-63.
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  19. Truth and Fact in History Reconsidered.W. H. Walsh - 1977 - History and Theory 16 (4):53-71.
    Goldstein attempts to establish a middle position between the idealist and the realist arguments concerning truth and fact in history. Though fact serves as the touchstone of truth, we cannot verify propositions, especially historical propositions, in terms of fact. Nowell-Smith argues that Goldstein cannot acknowledge the importance of reality for everyday affairs, while denying its importance in history. Goldstein could have avoided such problems by realizing that if he is an opponent of historical realism, he must be a supporter of (...)
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  20.  19
    Hegelian Ethics.Marxism and Ethics.David R. Bell, W. H. Walsh & Eugene Kamenka - 1971 - Philosophical Quarterly 21 (82):88.
  21.  14
    Michael Rosen, Hegel's Dialectic and its Criticism, Cambridge, Cambridge University Press, 1982, pp. xiv, 190, £17.50.J. N. Findlay & W. H. Walsh - 1983 - Hegel Bulletin 4 (1):33-39.
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  22.  40
    The Notion of an Historical Event.Rolf Gruner & W. H. Walsh - 1969 - Aristotelian Society Supplementary Volume 43 (1):141-164.
  23.  13
    Kant’s Weltanschauung.W. H. Walsh - 1959 - Philosophical Quarterly 9 (34):86-86.
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  24.  21
    Symposium: The Character of a Historical Explanation.A. M. Maciver, W. H. Walsh & M. Ginsberg - 1947 - Aristotelian Society Supplementary Volume 21:33 - 77.
  25.  31
    The Character of a Historical Explanation.Mr A. M. MacIver, W. H. Walsh & M. Ginsberg - 1947 - Aristotelian Society Supplementary Volume 21 (1):33-77.
  26.  24
    Bradley et la métaphysique.W. H. Walsh & P. Fruchon - 1960 - Les Etudes Philosophiques 15 (1):29 - 50.
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  27.  27
    Bradley's Metaphysics and the Self.W. H. Walsh & Garrett L. Vander Veer - 1971 - Philosophical Quarterly 21 (85):374.
  28.  21
    (1 other version)Critical notice.W. H. Walsh - 1975 - Canadian Journal of Philosophy 4 (4):723-729.
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  29.  37
    Der Analogiebegriff bei Kant und Hegel.W. H. Walsh & E. K. Specht - 1954 - Philosophical Quarterly 4 (16):278.
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  30.  17
    David Lamb, Hegel – From Foundation to System. The Hague, Nijhoff, 1980, pp. xviii, 234.W. H. Walsh - 1980 - Hegel Bulletin 1 (2):36-39.
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  31. Green’s Criticism of Hume.W. H. Walsh - 1986 - In Andrew Vincent, The Philosophy of T.H. Green. Gower.
     
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  32.  9
    (1 other version)G.R.G. Mure as Hegelian Scholar.W. H. Walsh - 1980 - Hegel Bulletin 1 (1):16-22.
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  33.  21
    General metaphysics, its problems and its method.W. H. Walsh - 1968 - Philosophical Books 9 (3):12-14.
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  34.  95
    Hume's Concept of Truth.W. H. Walsh - 1971 - Royal Institute of Philosophy Lectures 5:99-116.
    Hume's explicit pronouncements about truth are few and unenlightening. In a well-known passage near the beginning of Book III of the Treatise he writes that ‘Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact.’ Hume's main concern in this passage, however, is not with the concept of truth, but with his thesis that moral distinctions are not derived (...)
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  35.  24
    (1 other version)H. J. Paton, 1887—1969.W. H. Walsh - 1970 - Kant Studien 61 (1-4):427-432.
  36.  16
    Hegel: Reinterpretation, Texts and Commentary.W. H. Walsh - 1967 - Philosophical Review 76 (2):238.
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  37.  34
    Hegel Society of Great Britain - Hegel Society of America: Joint Conference.W. H. Walsh & Stephen Priest - 1981 - Hegel Bulletin 2 (2):1-6.
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  38.  41
    IV.—Analytic/Synthetic.W. H. Walsh - 1954 - Proceedings of the Aristotelian Society 54 (1):77-96.
  39.  21
    Idealism and Progress.W. H. Walsh & G. C. Dev - 1955 - Philosophical Quarterly 5 (18):93.
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  40.  9
    Intuition, Judgment and Appearance.W. H. Walsh - 1975 - In Gerhard Funke, Akten des 4. Internationalen Kant-Kongresses: Mainz, 6.–10. April 1974, Teil 3: Vorträge. De Gruyter. pp. 192-207.
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  41.  59
    I—The Presidential Address: Moral Authority and Moral Choice.W. H. Walsh - 1965 - Proceedings of the Aristotelian Society 65 (1):1-24.
    W. H. Walsh; I—The Presidential Address: Moral Authority and Moral Choice, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 1–24.
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  42.  27
    (1 other version)Kant and Metaphysics.W. H. Walsh - 1976 - Kant Studien 67 (1-4):372-384.
  43.  31
    (1 other version)Kant as Seen by Hegel.W. H. Walsh - 1982 - Royal Institute of Philosophy Lectures 13:93-109.
    Few major philosophers show evidence of having studied the works of their predecessors with special care, even in cases where they were subject to particular influences which they were ready to acknowledge. Hume knew that he was working in the tradition of ‘some late philosophers in England, who have begun to put the science of man on a new footing’—‘Mr Locke, my Lord Shaftsbury, Dr Mandeville, Mr Hutchinson, Dr Butler, &c.’ But there is not much sign in the Treatise or (...)
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  44.  81
    Kant's conception of scientific knowledge.W. H. Walsh - 1940 - Mind 49 (196):445-450.
  45.  33
    (5 other versions)Kant's Criticism of Metaphysics—II.W. H. Walsh - 1939 - Philosophy 14 (56):434-448.
    So much for the Aesthetic. We can now proceed to the Analytic, the philosophical importance of which is much greater. Kant's main contentions in this part of his work can be summed up in; two propositions: human understanding contains certain a priori concepts, and on these are based certain non-empirical principles; these concepts are only general concepts of a phenomenal object, and therefore the principles in question are only prescriptive to sense-experience. As has already been said, interest in the first (...)
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  46.  23
    Kant: Essai pour Introduire en Philosophie le Concept de Grandeur Negative.W. H. Walsh & Roger Kempf - 1951 - Philosophical Quarterly 1 (1):77.
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  47.  19
    Kant on history and religion.W. H. Walsh - 1975 - Philosophical Books 16 (3):20-22.
  48. Li shi zhe xue =.W. H. Walsh - 1973 - Taibei: You shi wen hua shi ye gong si. Edited by Renguang[From Old Catalog] Wang.
     
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  49.  40
    Meaning in history.W. H. Walsh - 1962 - Philosophical Books 3 (3):12-13.
  50.  4
    (4 other versions)No Title available: PHILOSOPHY.W. H. Walsh - 1939 - Philosophy 14 (54):215-217.
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